燃燈佛的上首女弟子。

The chief woman disciple of Dīpaṅkara Buddha.

摩伽的四位妻子之一，曾在其廳堂內建造一座池塘，因此福報死後成為帝釋天之妃，難陀池即以她命名。

One of the four wives of Magha who built a pond within his hall and was consequently reborn as Sakka’s consort, giving her name to the Nandā-pokkharaṇī pool.

菩薩某一世三個女兒的共同名字，事蹟見於《金鵝本生》。

The collective name of three daughters of the Bodhisatta in one of his births, whose story is told in the Suvaṇṇahaṃsa Jātaka.

旃達俱摩羅之女。

A daughter of Candakumāra.

一位比丘尼，粗難陀之妹，與南達筏提及善達利難陀為姊妹。

A nun, one of the sisters of Thullanandā, alongside Nandavatī and Sundarī-Nandā.

被佛陀譽為比丘尼中禪定第一者，淨飯王與摩訶波闍波提之女，難陀長老之妹，一般認定即善達利難陀，惟其事蹟與同名的其他比丘尼多有混淆。

Declared by the Buddha foremost among nuns in meditative power, a daughter of Suddhodana and Mahāpajāpatī and sister of Nanda Thera, generally identified with Sundarī-Nandā though her legend has become entangled with those of other nuns of the same name.

一位比丘尼，有別於同名的著名者，逝於納提迦後化生於淨居天，從此不再返回人間。

A nun, distinct from the more famous Nandā, who died at Ñātika and was spontaneously reborn in the Pure Abodes, never to return to this world.

拘留孫佛的主要女施主之一。

One of the chief women supporters of Kakusandha Buddha.

漢薩筏提國王阿難陀之女，勝蓮華佛的異母妹，被認定是薩枯羅比丘尼的前生。

A daughter of King Ānanda of Haṃsavatī and half-sister of Padumuttara Buddha, identified as a previous birth of the elder nun Sakulā.

阿羅漢，迦羅阿育王之妹，在國王本欲偏袒異端時，出力促使他轉而支持正統僧團。

An Arahant, sister of King Kāḷāsoka, who was instrumental in winning the king’s support for the orthodox monks when he had been inclined to favour the heretics.

難達西那之妻。

The wife of Nandasena.

蓮花佛最後在家生活時所居宮殿之一。

One of the palaces occupied by Paduma Buddha in his last lay life.

善生佛最後在家生活時所居的一座宮殿。

A palace occupied by Sujāta Buddha in his last lay life.

可能是因陀羅宮中一位天界女樂師之名。

Probably the name of a celestial female musician of Indra’s court.

迦羅阿育王十子之後統治的九位難陀王的統稱。

The collective name of the nine Nanda kings who ruled after the ten sons of Kāḷāsoka.

淨飯王與摩訶波闍波提之子、佛陀異母弟，在自己婚禮當日被佛陀帶入僧團，後證得阿羅漢果。

Son of Suddhodana and Mahāpajāpatī, half-brother of the Buddha, who was led into the monastic order on his own wedding day and later became an Arahant.

婆羅門青年，人稱 Nanda māṇava，是 Bāvarī 門下的首要弟子之一，曾向佛陀請法，後證得阿羅漢果。

A brahmin student called Nanda māṇava, one of the chief disciples of Bāvarī, who questioned the Buddha and later became an Arahant.

憍賞彌的一名牧牛人，人稱 Nanda-Gopālaka，聽聞佛陀以浮木入海為喻說法後出家，不久證得阿羅漢果。

A cowherd of Kosambī known as Nanda-Gopālaka, who was ordained after hearing the Buddha’s simile of a log floating to the sea, and soon became an Arahant.

一位阿羅漢，前生是獵人，曾為辟支佛 Anuruddha 建造茅屋，命終生兜率天，後向佛陀請問「彼岸」之義；或與牧牛人 Nanda-Gopālaka 為同一人。

An Arahant, formerly a hunter who built a hut for the Pacceka Buddha Anuruddha, was reborn in Tusita, and later questioned the Buddha about the “further shore”; possibly the same figure as the cowherd Nanda-Gopālaka.

舍衛城的一名牧人，為給孤獨長者（Anāthapiṇḍika）放牧，曾供養佛陀七日並證得須陀洹果，在送別佛陀返回途中被獵人的箭射死。

A herdsman of Sāvatthi in the service of Anāthapiṇḍika, who hosted the Buddha for seven days, became a Stream-winner, and was killed by a hunter’s arrow on his way back from escorting him.

辟支佛 Sabbābhibhū 的弟子，曾被醉漢 Munāli（即菩薩的前生）辱罵，據說此事的業報便是後來旃遮（Ciñcā）誣謗佛陀。

A disciple of the Pacceka Buddha Sabbābhibhū who was abused by a drunkard named Munāli — a past birth of the Bodhisatta — an act whose karmic consequence was said to be the later slander of the Buddha by Ciñcā.

一位曾拜訪佛陀並與其對話的天子（devaputta）。

A young deity (devaputta) who visited the Buddha and conversed with him.

毗婆尸佛（Vipassī）在家最後一生所居三座宮殿之一。

One of the three palaces occupied by the Buddha Vipassī during his last life as a layman.

屍棄佛（Sikhī）的主要在家護持者之一。

One of the chief lay supporters of the Buddha Sikhī.

波羅奈國王，是大迦葉（Mahā-Kassapa）的前生，因福德感得如意樹，曾與王后一同供養五百位辟支佛，後來捨棄王位出家為苦行者。

A king of Bārāṇasī, a former birth of Mahā-Kassapa, whose merit brought him a wish-fulfilling tree and who, with his queen, gave alms to five hundred Pacceka Buddhas before renouncing his throne to become an ascetic.

Maṅgala 佛的主要在家護持者之一。

One of the chief lay supporters of the Buddha Maṅgala.

指向 Nanda Vaccha 詞條的參見條目，詳情見該條。

A cross-reference to Nanda Vaccha, under which fuller details are given.

前生為奴隸，今生轉生為舍利弗（Sāriputta）的同住者，其事蹟見於 Nanda Jātaka。

A slave in a former existence, reborn in this life as a co-resident of Sāriputta, whose story is told in the Nanda Jātaka.

Takkasilā 的一位精通吠陀的婆羅門，曾為國王 Jayaddisa 誦偈獲賞，在相關本生故事中被認作是阿難（Ānanda）的前生。

A brahmin of Takkasilā, learned in the Vedas, who recited verses to King Jayaddisa for a reward, and who in a related Jātaka story is identified with Ānanda.

人稱 Nandakumāra，是婆羅門苦行者，為菩薩在 Soṇa 一世時的兄弟，在 Soṇa-Nanda Jātaka 中被認作是阿難（Ānanda）的前生。

Called Nandakumāra, a brahmin ascetic and brother of the Bodhisatta in his birth as Soṇa, identified with Ānanda in the Soṇa-Nanda Jātaka.

人稱 Nandamāṇavaka，是一名婆羅門，曾強暴蓮花色比丘尼（Uppalavaṇṇā），據說因此遭大地吞沒而受報。

Called Nandamāṇavaka, a brahmin who raped the Therī Uppalavaṇṇā and was said to have been swallowed by the earth as punishment.

指向龍王 Nandopānanda 詞條的參見條目。

A cross-reference to the nāga king Nandopānanda.

指九難陀王（Nava Nandā），是 Kālāsoka 王系之後統治印度的九位國王，末代難陀被 Candagutta 在 Cāṇakya 協助下推翻。

Collective name for the Nine Nandas (Nava Nandā), a dynasty of nine kings who ruled in India after the line of Kālāsoka, the last of whom was overthrown by Candagutta with Cāṇakya’s help.

兩名同名屠夫之一，二人因分一頭牛的頭尾而起爭執，其中一人殺死另一人，兇手因此死後墮入地獄。

One of two butchers both named Nanda, one of whom killed the other in a dispute over a slaughtered cow’s head and tail, and was consequently reborn in hell.

斯里蘭卡國王 Parakkamabāhu I 在位時的一位傑出僧人，住於 Selantara 寺，曾任 Rohaṇa 三派僧團之首。

A distinguished monk in the reign of King Parakkamabāhu I of Sri Lanka, who lived at the Selantara monastery and headed the three fraternities of Rohaṇa.

一名屠宰牛隻長達五十年的屠夫，某次割下活牛的舌頭食用後，自己的舌頭也隨之脫落，在痛苦中死去並墮入地獄。

A butcher who slaughtered cattle for fifty years and, after cutting out and eating the tongue of a living ox, suffered the same fate himself and died in agony, being reborn in hell.

Isigili Sutta 中提到的四位同名辟支佛所共用的名字。

Name shared by four Pacceka Buddhas mentioned together in the Isigili Sutta.

指向 Nandaka 詞條的參見條目。

A cross-reference to Nandaka.

舍衛城的一位居士，出家後證得阿羅漢果，被佛陀譽為比丘中教誡比丘尼第一。

A householder of Sāvatthi who was ordained, attained Arahantship, and was declared by the Buddha foremost among monks in exhorting nuns.