空にさまざまな風が吹く様子を、体にさまざまな感受が生じる様子になぞらえる経典。

A discourse comparing the way different winds blow in the sky to how diverse feelings arise in the body.

三種の受と、それらの滅尽に至る道である八正道について、アーナンダがブッダに問う経典。

A discourse in which Ānanda questions the Buddha on the three kinds of feeling and the Noble Eightfold Path as the way to their cessation.

前経と似た内容だが、比丘たちはブッダを導き手とみなしているというアーナンダの宣言が加わる。

A discourse similar to the foregoing, adding Ānanda’s declaration that the monks regard the Buddha as their guide.

出入息念がいかに四念処を、さらには智と解脱に至る七覚支を成就させるかをアーナンダに教える経典。

A discourse teaching Ānanda how mindfulness of breathing develops the four foundations of mindfulness and, in turn, the seven factors of enlightenment leading to knowledge and release.

阿羅漢が諸行についての正しい洞察によって、あらゆる生存形態の中で最高の境地に達すると説く経典。

A discourse teaching that Arahants attain the highest state among all forms of becoming through right insight into mental formations.

感受の味・患・出離について、以前のアッサーダ経と同じ教えを繰り返す経典。

A discourse repeating the same teaching as an earlier Assāda Sutta on the satisfaction, danger, and escape from feeling.

比丘のブッダへの質問に関する、同系列の別の経典と似た内容の経典。

A discourse similar to another in the same series concerning a monk’s questions to the Buddha.

出入息念を七覚支とともに修めることを説く経典。

A discourse on developing mindfulness of respiration together with the seven factors of enlightenment.

ニャーティカで死没した弟子たちの転生についてのアーナンダの問いに答える形でギンジャカーヴァサタで説かれた三経の一組で、法鏡も含まれる。

A set of three discourses taught at the Giñjakāvasatha answering Ānanda’s questions on the rebirths of disciples who had died at Ñātika, including the Mirror of the Dhamma.

天子カッサパがブッダを訪れたことを語る二つの経典。

Two discourses recounting a visit paid to the Buddha by the devaputta Kassapa.

混雑した通りで急死することを案じるサキヤ族のマハーナーマを、水中で割れても浮かび上がる乳酪の壺の譬えでブッダが安心させる経典。

A discourse in which the Buddha reassures Mahānāma the Sakyan, worried about a sudden death in a crowded street, using the simile of a jar of ghee that floats free when broken underwater.

三種の受の生起、滅尽、味わい、患い、出離を理解する者こそ真の沙門とバラモンであると説く経典。

A discourse teaching that true recluses and brahmins are those who understand the arising, cessation, satisfaction, danger, and escape from the three kinds of feeling.

五根を完全に理解する沙門とバラモンこそ尊敬に値すると説く経典。

A discourse teaching that recluses and brahmins who fully understand the five controlling faculties are worthy of honour.

前経に似た内容だが、六処について述べる経典。

A discourse similar to the foregoing but concerning the six sense faculties.

前経に似ているが、諸根を異なる角度から扱う経典。

A discourse similar to the foregoing but treating the controlling faculties from a different angle.

四神足を修める沙門とバラモンが得る成果について説く経典。

A discourse on the results attained by recluses and brahmins who develop the four bases of success.

沙門とバラモンは四聖諦を理解することによってのみ最高の智慧を得ると説き、老いと死、生、縁起の支分についての知識を扱う関連する一群の経典を併せ持つ経典。

A discourse teaching that recluses and brahmins gain the highest wisdom through understanding the Four Noble Truths, paired with a related group of suttas on knowing decay, birth, and the factors of dependent origination.

理解ある者にとって、すでに滅した苦しみは残りの苦しみよりもはるかに大きいと、大海にたとえて説く経典。

A discourse teaching that for one with understanding, the suffering already ended is vastly greater than what remains, likening it to a comparison with the ocean.

五根を詳細に分析する二つの経典。

Two discourses analysing the five controlling faculties in detail.

楽・苦・喜・憂・捨の五根を分析する三つの経典。

Three discourses analysing the five faculties of pleasure, pain, happiness, sorrow, and equanimity.