《中部》第一百经，记载佛陀与旃遮利伽波婆罗门僧伽罗婆的一场论辩。

The hundredth sutta of the Majjhimanikāya, recording a discussion between the Buddha and the brahmin Saṅgārava of Cañcalikappa.

记载佛陀与阿难拜访婆罗门僧伽罗婆的一部经，此人认为每日沐浴可洗净罪愆，佛陀答以真正的净化唯有透过法而得。

A sutta describing the Buddha’s visit, with Ānanda, to the brahmin Saṅgārava, who believed daily bathing washed away his faults, and the Buddha’s reply that true purification comes only through the Dhamma.

一部经，佛陀告诉僧伽罗婆，心为五盖所缠时咒语易被遗忘，并以水中倒影因故受扰为喻，说明修习七觉支可消除此障碍。

A sutta in which the Buddha tells Saṅgārava that mantras are easily forgotten when the mind is possessed by the five hindrances, illustrated by similes of a disturbed reflection in water, and explains how cultivating the factors of enlightenment removes this obstacle.

一部经，僧伽罗婆主张行祭祀之婆罗门较游方者更为有用，佛陀则为其详述僧团中比丘所具神通、他心通与教诫三种神变。

A sutta in which Saṅgārava argues that a brahmin who performs sacrifices is more useful than a wanderer, and the Buddha responds by describing the marvels of psychic power, mind-reading, and instruction possessed by monks in his Order.

一部关于持诵咒语能力的经，向僧伽罗婆重述前述同一教法。

A sutta on the power of remembering mantras, repeating the same teaching to Saṅgārava as its companion sutta above.

一部经，佛陀告诉僧伽罗婆，邪见等错误的道支构成“此岸”，而与之相对的正确道支则构成“彼岸”。

A sutta in which the Buddha tells Saṅgārava that wrong view and its companion wrong factors of the path form the “hither shore,” while their right counterparts form the “further shore.”

一部经，佛陀告诉僧伽罗婆，杀生等诸恶行构成“此岸”，而戒除这些行为则构成“彼岸”。

A sutta in which the Buddha tells Saṅgārava that taking life and other unwholesome deeds form the “hither shore,” while abstaining from them forms the “further shore.”