《中部》第一百經，記載佛陀與旃遮利伽波婆羅門僧伽羅婆的一場論辯。

The hundredth sutta of the Majjhimanikāya, recording a discussion between the Buddha and the brahmin Saṅgārava of Cañcalikappa.

記載佛陀與阿難拜訪婆羅門僧伽羅婆的一部經，此人認為每日沐浴可洗淨罪愆，佛陀答以真正的淨化唯有透過法而得。

A sutta describing the Buddha’s visit, with Ānanda, to the brahmin Saṅgārava, who believed daily bathing washed away his faults, and the Buddha’s reply that true purification comes only through the Dhamma.

一部經，佛陀告訴僧伽羅婆，心為五蓋所纏時咒語易被遺忘，並以水中倒影因故受擾為喻，說明修習七覺支可消除此障礙。

A sutta in which the Buddha tells Saṅgārava that mantras are easily forgotten when the mind is possessed by the five hindrances, illustrated by similes of a disturbed reflection in water, and explains how cultivating the factors of enlightenment removes this obstacle.

一部經，僧伽羅婆主張行祭祀之婆羅門較遊方者更為有用，佛陀則為其詳述僧團中比丘所具神通、他心通與教誡三種神變。

A sutta in which Saṅgārava argues that a brahmin who performs sacrifices is more useful than a wanderer, and the Buddha responds by describing the marvels of psychic power, mind-reading, and instruction possessed by monks in his Order.

一部關於持誦咒語能力的經，向僧伽羅婆重述前述同一教法。

A sutta on the power of remembering mantras, repeating the same teaching to Saṅgārava as its companion sutta above.

一部經，佛陀告訴僧伽羅婆，邪見等錯誤的道支構成「此岸」，而與之相對的正確道支則構成「彼岸」。

A sutta in which the Buddha tells Saṅgārava that wrong view and its companion wrong factors of the path form the “hither shore,” while their right counterparts form the “further shore.”

一部經，佛陀告訴僧伽羅婆，殺生等諸惡行構成「此岸」，而戒除這些行為則構成「彼岸」。

A sutta in which the Buddha tells Saṅgārava that taking life and other unwholesome deeds form the “hither shore,” while abstaining from them forms the “further shore.”