一位国王的王后所生五位女儿之一，属于阿迦王朝，该王后名为诃陀。

One of the five daughters of the chief queen of a king of the Okkāka dynasty, whose chief queen was named Hatthā.

佛陀的堂弟与最亲近的侍者，以忠诚、过目不忘的记忆力及促成比丘尼僧团的建立而闻名。

The Buddha’s cousin and closest personal attendant, renowned for his devotion, retentive memory, and championing of women’s ordination.

刻沙梵萨提城的刹帝利国王，Padumuttara 佛之父；其孙后来成为侍奉乔达摩佛的阿难。

A khattiya king of Haṃsavatī and father of Padumuttara Buddha, whose grandson later became attendant to Gotama Buddha.

Maṅgala 佛的异母兄弟，率九亿随从前来皈依，闻法后全数证得阿罗汉果。

A step-brother of Maṅgala Buddha who came to him with nine hundred million followers, all of whom attained Arahantship after hearing his teaching.

Tissa 佛之子，其母为苏跋陀（Subhaddā）。

Son of Tissa Buddha, born to his mother Subhaddā.

Phussa 佛之子，其母为讥舍憍答弥（Kisāgotamī）；另有注疏称其名为 Anupama。

Son of Phussa Buddha, born to his mother Kisāgotamī; a commentary instead gives his name as Anupama.

生活于九十一劫以前的一位辟支佛；注疏记载有多位辟支佛同名。

A Pacceka Buddha who lived ninety-one world-cycles ago; the commentaries record several Pacceka Buddhas bearing this name.

居于灵鹫山的鹫王，闻鸠那罗（Kuṇāla）说法后自述女子诸过；后世转生为佛陀的侍者。

A king of vultures who dwelt on Gijjhakūṭa and, after hearing Kuṇāla’s teaching, discoursed on the faults of women; in a later life he became the Buddha’s attendant.

被众鱼推为鱼王，暗中开始吞食同族，后误将自己的尾巴当作逃逸之鱼咬伤，终为群鱼所食。

A king of fishes appointed to rule over them, who secretly began eating his own subjects and was eventually devoured by them after mistaking his own tail for a fleeing fish.

一位夜叉，跋伽城（Bhoganagara）曾为其立塔祭祀，该塔后改建为佛陀曾驻锡说法的精舍。

A yakkha to whom a shrine at Bhoganagara was dedicated, later converted into a monastery where the Buddha stayed and taught.

舍卫城一位富有却吝啬的长者，死后转生为贱民，后被佛陀揭示为长者子牟罗尸利（Mūlasiri）的前世生父。

A wealthy but miserly banker of Sāvatthi who, after death, was reborn among outcastes and later revealed by the Buddha to be the true father of his former son, the banker Mūlasiri.

出生于印度、后移居斯里兰卡的僧人，约八九世纪间任森林住派（Vanavāsi）领袖，撰有觉音《阿毗达摩注》的复注。

An Indian-born monk who settled in Sri Lanka and, as head of the Vanavāsi fraternity around the eighth or ninth century, wrote a subcommentary on Buddhaghosa’s Abhidhamma commentaries.

小达摩波罗（Culla Dhammapāla）之师，据一说为《谛略论》（Saccasaṅkhepa）的作者，或与前条撰《根本复注》的学问僧为同一人。

A teacher of Culla Dhammapāla and, according to one source, the author of the Saccasaṅkhepa; possibly identical with the scholar-monk described above as author of the Mūlaṭīkā.

斯里兰卡森林住派僧人，是《色成就论》（Rūpasiddhi）作者 Buddhappiya 及《僧伽罗山庄严记》（Samantakūṭavaṇṇanā）作者 Vedeha 之师，另译有多部语法著作的僧伽罗语译本。

A Sri Lankan monk of the Vanavāsi sect, teacher of Buddhappiya (author of the Rūpasiddhi) and of Vedeha (author of the Samantakūṭavaṇṇanā), who also produced Sinhalese translations of grammatical works.

又称阿跋耶祇利诗王（Abhayagiri-Kavicakravarti），著有《正法方便论》（Saddhammopāyana），为其友 Buddhasoma 而作。

Also known as Abhayagiri-Kavicakravarti, author of the Saddhammopāyana, written for his friend Buddhasoma.

Chapaṭa 的同伴，缅甸僧伽罗僧团（Sīhala-Saṅgha）的共同创立者，因赠象一事引发争议而被逐出僧团，卒于1246年。

A companion of Chapaṭa and co-founder of the Sīhala-Saṅgha in Burma, expelled from the community over a dispute involving a gift elephant, who died in 1246.

刻沙梵萨提城僧人，著有阿毗达摩复注《蜜义灯论》（Madhusāratthadīpanī）。

A monk of Haṃsavatī, author of a subcommentary on the Abhidhamma titled the Madhusāratthadīpanī.