一位國王的王后所生五位女兒之一，屬於阿迦王朝，該王后名為訶陀。

One of the five daughters of the chief queen of a king of the Okkāka dynasty, whose chief queen was named Hatthā.

佛陀的堂弟與最親近的侍者，以忠誠、過目不忘的記憶力及促成比丘尼僧團的建立而聞名。

The Buddha’s cousin and closest personal attendant, renowned for his devotion, retentive memory, and championing of women’s ordination.

刻沙梵薩提城的剎帝利國王，Padumuttara 佛之父；其孫後來成為侍奉喬達摩佛的阿難。

A khattiya king of Haṃsavatī and father of Padumuttara Buddha, whose grandson later became attendant to Gotama Buddha.

Maṅgala 佛的異母兄弟，率九億隨從前來皈依，聞法後全數證得阿羅漢果。

A step-brother of Maṅgala Buddha who came to him with nine hundred million followers, all of whom attained Arahantship after hearing his teaching.

Tissa 佛之子，其母為蘇跋陀（Subhaddā）。

Son of Tissa Buddha, born to his mother Subhaddā.

Phussa 佛之子，其母為譏舍憍答彌（Kisāgotamī）；另有註疏稱其名為 Anupama。

Son of Phussa Buddha, born to his mother Kisāgotamī; a commentary instead gives his name as Anupama.

生活於九十一劫以前的一位辟支佛；註疏記載有多位辟支佛同名。

A Pacceka Buddha who lived ninety-one world-cycles ago; the commentaries record several Pacceka Buddhas bearing this name.

居於靈鷲山的鷲王，聞鳩那羅（Kuṇāla）說法後自述女子諸過；後世轉生為佛陀的侍者。

A king of vultures who dwelt on Gijjhakūṭa and, after hearing Kuṇāla’s teaching, discoursed on the faults of women; in a later life he became the Buddha’s attendant.

被眾魚推為魚王，暗中開始吞食同族，後誤將自己的尾巴當作逃逸之魚咬傷，終為群魚所食。

A king of fishes appointed to rule over them, who secretly began eating his own subjects and was eventually devoured by them after mistaking his own tail for a fleeing fish.

一位夜叉，跋伽城（Bhoganagara）曾為其立塔祭祀，該塔後改建為佛陀曾駐錫說法的精舍。

A yakkha to whom a shrine at Bhoganagara was dedicated, later converted into a monastery where the Buddha stayed and taught.

舍衛城一位富有卻吝嗇的長者，死後轉生為賤民，後被佛陀揭示為長者子牟羅尸利（Mūlasiri）的前世生父。

A wealthy but miserly banker of Sāvatthi who, after death, was reborn among outcastes and later revealed by the Buddha to be the true father of his former son, the banker Mūlasiri.

出生於印度、後移居斯里蘭卡的僧人，約八九世紀間任森林住派（Vanavāsi）領袖，撰有覺音《阿毗達摩注》的復注。

An Indian-born monk who settled in Sri Lanka and, as head of the Vanavāsi fraternity around the eighth or ninth century, wrote a subcommentary on Buddhaghosa’s Abhidhamma commentaries.

小達摩波羅（Culla Dhammapāla）之師，據一說為《諦略論》（Saccasaṅkhepa）的作者，或與前條撰《根本復注》的學問僧為同一人。

A teacher of Culla Dhammapāla and, according to one source, the author of the Saccasaṅkhepa; possibly identical with the scholar-monk described above as author of the Mūlaṭīkā.

斯里蘭卡森林住派僧人，是《色成就論》（Rūpasiddhi）作者 Buddhappiya 及《僧伽羅山莊嚴記》（Samantakūṭavaṇṇanā）作者 Vedeha 之師，另譯有多部語法著作的僧伽羅語譯本。

A Sri Lankan monk of the Vanavāsi sect, teacher of Buddhappiya (author of the Rūpasiddhi) and of Vedeha (author of the Samantakūṭavaṇṇanā), who also produced Sinhalese translations of grammatical works.

又稱阿跋耶祇利詩王（Abhayagiri-Kavicakravarti），著有《正法方便論》（Saddhammopāyana），為其友 Buddhasoma 而作。

Also known as Abhayagiri-Kavicakravarti, author of the Saddhammopāyana, written for his friend Buddhasoma.

Chapaṭa 的同伴，緬甸僧伽羅僧團（Sīhala-Saṅgha）的共同創立者，因贈象一事引發爭議而被逐出僧團，卒於1246年。

A companion of Chapaṭa and co-founder of the Sīhala-Saṅgha in Burma, expelled from the community over a dispute involving a gift elephant, who died in 1246.

刻沙梵薩提城僧人，著有阿毗達摩復注《蜜義燈論》（Madhusāratthadīpanī）。

A monk of Haṃsavatī, author of a subcommentary on the Abhidhamma titled the Madhusāratthadīpanī.