斯里兰卡 Bhaggari 一位阿罗汉长老，被列为菩萨过去生中 Kuddālaka、Mūgapakkha 等多次法会最后一批与会者之一。

An Arahant thera of Bhaggari in Sri Lanka, listed among the last survivors of assemblies such as the Kuddālaka and Mūgapakkha gatherings held during the Bodhisatta’s various past births.

人称 Vanavāsī-Mahātissa，他曾目睹帝释天等诸天神前来侍奉其圣洁同修 Alindakavāsī Mahāphussadeva，自己却只能感知到诸天的光辉而已。

Known as Vanavāsī-Mahātissa, a monk who witnessed Sakka and other deities attending on his holy colleague Alindakavāsī Mahāphussadeva, though he himself perceived only their radiance.

人称 Ambakhādaka-Mahātissa，居于 Ciragumba，是不接受因言语暗示而得之食物的持戒典范。

Known as Ambakhādaka-Mahātissa, a monk of Ciragumba cited as an example of one who refused to accept food obtained by hinting his desire for it.

Cetiyagiri 一位比丘，见一妇人展齿而笑，因观其牙骨之相当下证得阿罗汉果。

A monk of Cetiyagiri who attained Arahantship on the spot after a smiling woman’s teeth prompted him to perceive only a heap of bones.

Puṇṇavallika 一位比丘，因月夜远眺大塔而生起禅悦，长期忆念修习，终获神通能腾空飞抵大塔。

A monk of Puṇṇavallika who, entering rapture at moonlit sight of the Great Thūpa, developed the meditative power to eventually travel there through the air.

Mahākarañjiya 寺一位长老，藉安般念修习证得阿罗汉果，并因此得以自定寿限。

An elder of the Mahākarañjiya monastery who became an Arahant through mindfulness of breathing and was thereby able to determine the length of his own lifespan.

一位比丘，在 Kalyāṇigāma 村托钵乞食时，因目睹不雅之相而心生染污。

A monk whose mind was momentarily defiled by an unseemly sight while begging for alms in Kalyāṇigāma.

Bhokkantagāma 附近 Maṇḍalārāma 寺的住持，精通《法句经》讽诵；Sumanā 曾在他座下的僧众集会中述说自己的前生。

The incumbent of Maṇḍalārāma near Bhokkantagāma, a reciter of the Dhammapada, in whose presence Sumanā recounted her past.

出身 Okkāka 世系之人，Dappula I 之父，另育有二子一女。

A man of the Okkāka lineage, father of King Dappula I, with two other sons and a daughter.

Koṭapabbata 寺住持，Asubhakammika Tissa 之师，具阿罗汉果；他以天耳听闻他人描述大塔胜景，评其所述并不完整。

An Arahant incumbent of Koṭapabbata monastery and teacher of Asubhakammika Tissa, who heard with his divine ear a monk’s description of the Great Thūpa’s marvels and pronounced it incomplete.

Kambugallaka 寺住持，与 Kupikkala 寺的 Mahātissa 一同劝阻国王 Vaṭṭagāmaṇī 诸大臣叛离国王，后受托管理他们所建的诸寺院。

The incumbent of Kambugallaka monastery who, together with his colleague Mahātissa of Kupikkala, persuaded King Vaṭṭagāmaṇī’s ministers not to abandon him, and was later put in charge of the monasteries they had built.

Kupikkala 寺住持，曾在国王 Vaṭṭagāmaṇī 逃亡藏匿期间供其一餐，后与 Kambugallaka 寺同道一起劝阻大臣叛乱，之后受托掌管 Abhayagiri 寺。

The incumbent of Kupikkala monastery who sheltered the fugitive King Vaṭṭagāmaṇī with a meal and later, along with his colleague at Kambugallaka, dissuaded the king’s ministers from revolt; he was subsequently given charge of the Abhayagiri monastery.

大寺（Mahāvihāra）住持，因与俗家往来过密而被逐出僧团，此事促使其弟子 Bahalamassutissa 另立门户、创立 Abhayagiri 派。

The incumbent of the Mahāvihāra expelled for excessive association with lay families, an event that led his pupil Bahalamassutissa to secede and found a new sect at Abhayagiri.

Anurārāma 寺住持，深得国王 Vohārīka Tissa 敬重，王特命于 Mucelapaṭṭana 定期供其饮食。

The incumbent of Anurārāma so admired by King Vohārīka Tissa that the king ordered regular alms to be given him at Mucelapaṭṭana.

一位年届六十的长老，误以为自己已证阿罗汉，其弟子 Dhammadinna 尊者以神通幻化一采莲少女，令其贪欲现形而自知未证，是日精进用功，终获真实阿罗汉果。

An elder who, despite sixty years as a monk, mistakenly believed himself an Arahant until his pupil Dhammadinna, using psychic power to conjure a girl picking lotuses, exposed the lust still in his heart, prompting him to strive and attain true Arahantship that same day.

Cittalapabbata 寺住持，为欲念所扰；其师命其精心营建一间禅房后仅住一夜，他当夜精进修行即证阿罗汉果。

An incumbent of Cittalapabbata troubled by lustful thoughts, whose teacher had him painstakingly build a cell and then occupy it for a single night — during which he strove and attained Arahantship.