Bahuvedanīya Sutta
SuttaСутта, разрешающая разногласие между двумя учениками о том, сколько видов чувства учит Будда — два или три, — в которой Будда объясняет, что оба ответа верны в зависимости от используемой классификации, и ставит чувственное наслаждение много ниже более глубоких радостей, обретаемых через медитативное погружение.
Pañcakaṅga asks Udāyī (Paṇḍita Udāyī, says MA.ii.629) how many kinds of feelings the Buddha mentions. Udāyi answers that there are three:
pleasant,
unpleasant and
indifferent.
Pañcakaṅga, however, insists that there are but two: pleasant and unpleasant. Ānanda, overhearing the conversation, reports it to the Buddha, who says that both Pañcakaṅga and Udāyi are correct because he himself classified feelings in various ways; sensual pleasures might be pleasant, but are not the highest pleasures; far better and more excellent are the pleasures enjoyed by a monk who develops the four jhānas, the plane of infinity of consciousness and the plane of nought.
M.i.396 ff; the Sutta is repeated at S.iv.223 ff., under the name of Pañcakaṅga Sutta.
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